We live in a time that offers seemingly boundless opportunities for travel and connection, yet paradoxically, we are more lonely and divided than ever. Dating apps conjure romance within a chosen radius; GPS offers pathways to dreamy holiday destinations; while generative AI interprets unfamiliar sounds into digestible multilingual summaries. Marks of time and space have bent to market desires; outer space travel has become the next horizon for conspicuous consumption; while we keep investing in the illusory capacity to commercialise all forms of human experience.
In a context of global climate crisis and widening economic disparity, the eco-social cost of global mobility is impossible to ignore. The occupation of placescolonised lands and global movement of bodiesdisplaced peoples through conflicts and environmental disasters, sits in stark contrast to the techno-utopian reveries of oligarchs. For many, the everyday experience of a technologically-mediated community increasingly complicates and confuses perceptionsa sense of belonging to one, or any, place on this earth. At the same time, contemporary technologies may offer vital networks of support and distributed spaces for deep connection that should not be underestimated.
How do we find community and connection, in an ever expanding and complex spatial imaginary? What are the images, ideas and questions that shape our multilayered sense of belonging today?
See you there is a publishing project that facilitates contemporary conversations about space, place, community and mobility. Through a series of linked interventions, it showcases the work of a selected group of international practitioners to provoke reflection about how and where we might find our communities (and at what cost).
For Ursula K. Le Guin, stories serve as ‘carrier bags’ to gather and share knowledge. They are woven through complex fibres of word and image, and form a fundamental technology for human survival. For the editors of See You There, the ‘travel bag’ offers a way to re-imagine knowledge exchange, connection and creation. It reflects an incomplete process that holds images and ideas, which are transported between people and places.
On April 11th 2024, a group of artists, theorists, designers and curators met at the Centre Wallonie Bruxelles (CWB). Some travelled across countries, continents and hemispheres, while others arrived on foot. In the CWB theatre, they shared stories and unravelled urgent questions about living across new frontiers of space, community, ecology and technology. How do we situate ourselves in today’s complex and ever expanding, technologically mediated space? How do we find one another (whoever we are), once we are there?
‘Travel Bags: 9 Pockets for Celestial Bodies/Terrestrial Beings’, responds to the tradition of publishing conference proceedings, offering a generous carrier bag for the concepts, images and questions gathered through the bilingual (English and French spoken) colloquium ‘Celestial Bodies/Terrestrial Beings.’ Published as a series of postcards and an online syllabus, it is the first experiment by See you there, which seeks to consider how knowledge weaves diverse paths across the globe.
Golnaz Behrouznia
Amélie Bouvier
Annick Bureaud
Louise Charlier
Natacha Duviquet
Manuela de Barros
Inte Gloerich
Vidya-Kelie Juganaikloo
Adriana Knouf
Ania Molenda
Elise Morin
Plant Sex Consultancy (Pei-Ying Lin, Dimitris Stamatis, Jasmina Weiss Špela Petrič)
Baden Pailthorpe
Denise Thwaites
Loni Jeffs
“un futur possible qui se reconnecterait à notre passé le plus ancien” (Golnaz Behrouznia Golnaz Behrouznia, Dissimilarium 0.2, 2021. )

D Mitriy, Almost Terraformed Mars (2007). Creative Commons license Share Alike 3.0
Nous sommes dans les nuages, rêvant de lieux inconnus.
bodies“Les planètes sont des corps, mais sont-elles des êtres ?” (Annick Bureaud Annick Buread’s website, including publications and project archive. )
Nous sentons dans notre propre chair qu’être ensemble sur cette planète n’est pas donné.
“How do we return biometric data that doesn’t come from a single place? How do we restore a trace of flesh and bones, placesmeasured from space, across multiple locations, networks, and time scales?” (Baden Pailthorpe Adam Goodes and Baden Pailthorpe, Ngapulara Ngarngarnyi Wirra, 2022 )

Adam Goodes and Baden Pailthorpe, Wirra on Adnyamathanha Yarta (2024). Baden Pailthorpe, Rematriement spéculatif après la surveillance par satellite: vers la souveraineté des données indigènes, 2024. Copyright and courtesy of the artists.
Golnaz Behrouznia, Dissimilarium 0.2, 2021.
Annick Buread’s website, including publications and project archive.
Adam Goodes and Baden Pailthorpe, Ngapulara Ngarngarnyi Wirra, 2022
Robin R. R. Gray, “Rematriation: Ts’msyen Law, Rights of Relationality, and Protocols of Return,” Native American and Indigenous Studies, Volume 9, Issue 1, Spring 2022, pp. 1-27. Courtesy of Carrying Our Ancestors Home.
Baden Pailthorpe, Rematriement spéculatif après la surveillance par satellite: vers la souveraineté des données indigènes, 2024.
Chris Pak, Terraforming: Ecopolitical Transformations and Environmentalism in Science Fiction, Liverpool: Liverpool University Press, 2026.
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Vous dormez?
““Explorez hors de notre berceau terrestre, dont Tsiolkovski disait qu’une humanité adulte souhaiterait forcément le quitter” (Manuela de Barros)
Breathe deeply.
“The only known biosphere is our own, that of planet Earth…Perhaps we are, indeed, all alone.” (Denise Thwaites)
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In the silence of space, the earthrise looms.
“your past unfolds in an anarchic fashion, full, yet riddled with holes.” (Amélie Bouvier Amelie Bouvier, 8 Minutes Ago, 2019. )
Amelie Bouvier, 8 Minutes Ago, 2019.
Vidya-Kelie Juganaikloo, Missed Call, 2020.
Golnaz Behrouznia, Dissimilarium 0.2, 2021.
European Space Agency, Konstantin Tsiolkovsky
They cannot believe their luck.
“The cosmos may be fertile: placesastral bodies, including planets, may be seeded with life, some of them becoming in essence extraterrestrial Gaias” (Dorion Sagan Dorian Sagan, “Gaia versus the Anthropocene: Untimely Throughts on the Current Eco-Catastrophe“, Ecocene 1.1, 2020, pp. 137-146. Shared by Environment and Society portal. )
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A vexed Curcuma alismatifolia mutters
“bodiesI literally have NO SEX LIFE. I’m infertile… My offspring are just clones.” (PSX consultancy Pei-Ying Lin, Dimitris Stamatis, Jasmina Weiss Špela Petrič, The Plant Sex Consultancy: Giving Small Pleasures to the Planted, 2014-ongoing. )
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Planet Earth is pure potential, circling a giant star.
“perceptionsL'atome est source de connaissances transformatrices de notre compréhension du monde… Dans sa version transformée en énergie puissante, mais peu fiable, l’atome est le premier agent potentiel de notre destruction.” (Manuela de Barros Manuela de Barros, Cycle de conférences “Sciences & Fictions“, Université Paris 8, d’octobre 2017 à mars 2023. Retransmis et en partie archivé par la radio P-node. )
A geomagnetic storm passes, until the next solar flare.
Dorian Sagan, “Gaia versus the Anthropocene: Untimely Throughts on the Current Eco-Catastrophe”, Ecocene 1.1, 2020, pp. 137-146. Shared by Environment and Society portal.
SIANA: Vers de nouveaux imaginaires (Laboratoire Artistique du Sud Francilien).
Pei-Ying Lin, Dimitris Stamatis, Jasmina Weiss Špela Petrič, The Plant Sex Consultancy: Giving Small Pleasures to the Planted, 2014-ongoing.
Amelie Bouvier, But Keep Your Feet on the Ground, 2014-2016.
Manuela de Barros, Cycle de conférences “Sciences & Fictions”, Université Paris 8, d’octobre 2017 à mars 2023. Retransmis et en partie archivé par la radio P-node.
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The day starts anew
“#SUN - now - A girl from the front sitting on a gigantic orange bench. #SUN - now- A glowing sun disappearing beyond the horizon, sea and a sailing boat in shadow. #SUN - now - Lake with clear sky.” (Vidya-Kelie Juganaikloo)
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The moon orbits all day, hiding in the sunshine, offering
“une tentative de réconciliation entre l’Ailleurs et l’Ici, d’embrasser les deux ensembles, avec des corps et des êtres multiples.” (Annick Bureaud Annick Bureaud, Quelle Planète (2025). )
Stretching into unknown galaxies, we return home.
“It matters wherehow ouroboros swallows its tail, again” (Donna Haraway Donna Haraway, Staying With the Trouble: Making Kin in the Chtulucene, 2016, Durham: Duke University Press. )
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There is no beginning, as the loop unfolds.
Donna Haraway, Staying With the Trouble: Making Kin in the Chtulucene, 2016, Durham: Duke University Press.
Annick Bureaud, Quelle Planète (2025).
Assmann, Aleida. “Ouroboros. The Circle as a Concept of Infinity.” Aegyptiaca. Journal of the History of Reception of Ancient Egypt 4 (2019): 6-18.
St John, G., 2014. “Total solar eclipse festivals, cosmic pilgrims and planetary culture”. In Pop Pagans (pp. 126-144). Routledge.
Comment habiter la T(t)erre ?” (Natacha Duviquet)
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The soil of planet Earth is a porous surface.
Is it possible to leave Earth, without leaving ourselves behind?
“I propose that we merge aspects of ourselves with an organism, lichen, that can deal with the ravages of space.” (Adriana Knouf)
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Marylou, artist website and residency at SIANA, 2023 - 2024.
S+T+ARTS: Adriana Knouf: Amateur Lithopanspermia, Art Hub Copenhagen, 2022.
Helen Pynor, 93% Human, ZKM Center for Art and Media Karlsruhe, 2023.
Mikaela Karlsson, {queering space}, Decolonizing Architecture Advanced Studies (daas), n.d.
Donna Haraway, “Sympoiesis: Symboigenesis and the Living Arts of Staying with the Trouble”, in: Staying with the Trouble: Making Kin in the Chthulucene, Durham: Duke University Press, 2016.
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Le chemin du sol au ciel, ou du ciel au sol, est bien parcouru.
“l‘atome est exactement l’idée-matière qui, des sciences à l’art, nous relie, êtres infiniment terrestres, au Cosmos.” (Manuela de Barros Manuela de Barros, Magie et Technologie (2023), MOOC DIGITAL Paris. )
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Comment rentrer au domaine céleste, en se rappelant de nos origines de poussière d’étoiles?
“It is not by chance to look for UFOs. It’s the desire to see further, to look in the sky for answers to the most profound human questions… To think that up there somewhere things are moving, coming towards us.” (Louise Charlier Louise Charlier, Rocosmic Speculative Space Agency (2022 - ongoing). )
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Peut-être que les étoiles nous retrouveront ici.
Monsoon Assemblages, (2016-2021), ERC project led by Professor Lindsay Bremner.
Manuela de Barros, Magie et Technologie (2023), MOOC DIGITAL Paris.
Louise Charlier, Rocosmic Speculative Space Agency (2022 - ongoing).
Matthew Tiessen, “Accepting Invitations: Desire Lines as Earthly Offerings” Desire line, Rhizomes, Issue 15 (2007).
Vidya-Kelie Juganaikloo, #SUNPATH (2022 - ongoing).
Our calculations failed.
“Not only is life as we know it a tiny share of the universe, but it is also close to unthinkable that it exists.” (Ania Molenda)
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Nous cherchons “l’accès à un univers énigmatique, dont on ne possède pas toutes les clés” (Golnaz Behrouznia Golnaz Behrouznia, Dramaturgy of Biospheric Cycles (2024). )
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Tongue-tied, we turn to one another
“I seek the nature, subject, words of the other story, the untold one, the life story.” (Ursula K. Le Guin Ursula K Le Guin, The Carrier Bag Theory of Fiction (1986). )
Ursula K Le Guin, The Carrier Bag Theory of Fiction (1986).
Golnaz Behrouznia, Dramaturgy of Biospheric Cycles (2024).
Lakkaraju, H., Kamar, E., Caruana, R. and Horvitz, E., 2017, February. “Identifying unknown unknowns in the open world: Representations and policies for guided exploration.” In Proceedings of the AAAI Conference on Artificial Intelligence (Vol. 31, No. 1).
Powers of Ten (1977), directed by Charles and Ray Eames.
At the Observatory, human computers share their stories.
“dans un avenir lointain, il y a bien un habitat sur la Lune, mais c’est une prison” (Annick Bureaud)
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Indian ink on paper, white aluminium frame, 32.5 × 24 cm. © Amélie Bouvier & Harlan Levey Projects.
The crypto-astrologer presents herself as
“a ‘human computer’ that looks at the input – the movements of celestial bodies – and produces the output – a speculative prediction of future market performance.” (Inte Gloerich [[annnotation: Inte Gloerich, Reimagining the Truth Machine Blockchain Imaginaries between the Rational and the More-than-Rational, (2025), PhD dissertation, Utrecht: Utrecht University.]])
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Spikes in the price of gold and petrol, prime the demand for lunar extraction.
Can we stop making the same mistakes, over and over again?
Benoit Cassel, 7 Prissoniers de Mathieu Gabella, 2009.
Louise Charlier, Rocosmic Speculative Space Agency (2022 - ongoing)/
Amelie Bouvier, Pickering’s Harem, (2017 - 2018).
Inte Gloerich, Reimagining the Truth Machine Blockchain Imaginaries between the Rational and the More-than-Rational, (2025), PhD dissertation, Utrecht: Utrecht University.
Close your eyes.
“Perhaps all that is left of the world is a wasteland covered with rubbish heaps, and the hanging garden of the Great Khan’s palace. perceptionsIt is our eyelids that separate them…” (Italo Calvino)
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Le soleil caresse ton visage, tandis que les ours polaires s’accrochent aux calottes de glace.
“imagine the possibility of placesa comforting inter-species co-existence in this damaged world.” (Elise Morin Elise Morin, Spring Odyssey, 2018 - 2020. )
Listen.
“Neither tales of progress nor of ruin tell us how to think about collaborative survival. It is time to perceptionspay attention to mushroom picking.” (Anna Lowenhaupt Tsing Anna L. Tsing, ‘A look inside The Mushroom at the End of the World‘, Princeton: Princeton University Press, 2021. )
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The earth is caught in your fingernails.
Annick Bureaud, ‘More-Than-Planet’, Olats, 2022 - 2025.
Elise Morin, Spring Odyssey, 2018 - 2020.
Anna L. Tsing, ‘A look inside The Mushroom at the End of the World’, Princeton: Princeton University Press, 2021.
Anna L. Tsing, Jennifer Deger, Alder Keleman Saxena and Feifei Zhou, Feral Atlas: The More-Than-Human Anthropocene
Angels in America, ‘Belize describes Heaven’, extract from HBO miniseries directed by Mike Nichols, 2003, adapted from the play ‘Angels in America’ by Tony Kushner, 1991.
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