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Introduction: Unruly Currents
This 5th iteration of the bulletin has been created in the days leading up to the H&D Summer Camp 2024 "Unruly Currents & Everyday Piracy". Throughout the course of two weeks we will set up a temporary H&D village for the 2nd time, together with 30 co-inhabitants at 'Het Wilde Weg', a campsite in Sint-Oederode, the Netherlands. Here, we will look for ways of slipping through the confinements of oppressive regimes of BIG TECH and the main*stream*. We will join collective energies to drift away from the prevalent notions of "ownership", "property", "newness" and "innovation," to slidetowards a temporary autonomous zone defined by "reclaiming", "reusing", "redistributing", "copying", "studying" and "transformation."
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We don't only set out to reclaim space and time but also reclaim tools and infrastructure. In *The Earthly Community: Reflections on the Last Utopia* (2022) postcolonial thinker and historian Achille Mbembe wonders whether it is possible to turn instruments of calculation and power into instruments of liberation. He argues that more-than-human knowledge of how to pass from one world, or one form to another, is a question that most ancient African myths and ancestral knowledge has tried to address by inventing and using objects such as masks lithurgical materials or throwing sticks (Mbembe, 9.). The power such techniques have is to sustain life and increase energetic and restorative potential rather than exploitative potential that has become paramount in the global North. Within this definition of power Mbembe proposes paradoxical* ethics of disappropriation* – in contrast to appropriation and conquest – that aims to multiply reserves of life (Mbembe, 123.). 2
How to approach concepts such as disappropriation or sabotage as resistance tools?
In the organization of the camp, we have been inspired by this notion of *disappropriation *as well as the related social and political attitude of piracy. We will explore the intergenerational imaginaries around piracy as a verb. Defiant as punks, resilient and inventive as hacktivists, witty as tricksters, everyday piracy will orient us in navigating against the tide of the mainstream and subvert dominant digital and political paradigms.
We see this temporary autonomous zone as a preparation, for implementing other forms of co-existence across differences. It's not a fiction but a framework for everyday practice of kin-making, self-realisation and peer-to-peer education. The Summer Camp is a collective experience that creates formats for alternative pedagogies and grounds for new communities to blossom.
In the Swiss activist publishing project *Nous Sommes Partout *(We Are Everywhere)3, a text signed by El. invites to engage in everyday piracy through a list of simple actions anyone could take. We republish this text in this bulletin to revive and extend the invitattion and propose to add: exploring free libre open source tools and attitudes, divesting from proprietary tools and paradims, organising horizontally, prioritizing the use of libre fonts made by womxn, documenting our acitivities to be able to disseminate our collective knowledges across different communities of practice and across different geographies, working towards accessible spaces, creating safe(r) spaces for sharing knowledge....
For this publication, we have put together a collection of contributions reflecting on practices of everyday piracy from a theorethical and practical angle -- ranging from hacking time to repurposing single use lithium cells of neon colored vapes littering the streets of London, alongside a review and reflection of H&D's smol (or not so smol) renewed website.
"The TAZ [temporary autonomous zone] is like an uprising which does not engage directly with the State, a guerilla operation which liberates an area (of land, of time, of imagination) and then dissolves itself to re-form elsewhere/elsewhen."1
Suspending conceptions of efficiency and productivity we imagine and foster other space-times that are marked by refusal and dispers before becoming static and definable. We hope the camp to become a fold, a crack in time and a space to experiment with alternative forms of co-living and regenerative forms of collective organisation. Much like autonomous squats, anti-capitalist climate care protest, autonomous tech cooperatives and spontaneous illegal raves, we imagine this year's summer camp as an island of insurrection that sticks out in a sea of control.We don't only set out to reclaim space and time but also reclaim tools and infrastructure. In *The Earthly Community: Reflections on the Last Utopia* (2022) postcolonial thinker and historian Achille Mbembe wonders whether it is possible to turn instruments of calculation and power into instruments of liberation. He argues that more-than-human knowledge of how to pass from one world, or one form to another, is a question that most ancient African myths and ancestral knowledge has tried to address by inventing and using objects such as masks lithurgical materials or throwing sticks (Mbembe, 9.). The power such techniques have is to sustain life and increase energetic and restorative potential rather than exploitative potential that has become paramount in the global North. Within this definition of power Mbembe proposes paradoxical* ethics of disappropriation* – in contrast to appropriation and conquest – that aims to multiply reserves of life (Mbembe, 123.). 2
How to approach concepts such as disappropriation or sabotage as resistance tools?
In the organization of the camp, we have been inspired by this notion of *disappropriation *as well as the related social and political attitude of piracy. We will explore the intergenerational imaginaries around piracy as a verb. Defiant as punks, resilient and inventive as hacktivists, witty as tricksters, everyday piracy will orient us in navigating against the tide of the mainstream and subvert dominant digital and political paradigms.
We see this temporary autonomous zone as a preparation, for implementing other forms of co-existence across differences. It's not a fiction but a framework for everyday practice of kin-making, self-realisation and peer-to-peer education. The Summer Camp is a collective experience that creates formats for alternative pedagogies and grounds for new communities to blossom.
In the Swiss activist publishing project *Nous Sommes Partout *(We Are Everywhere)3, a text signed by El. invites to engage in everyday piracy through a list of simple actions anyone could take. We republish this text in this bulletin to revive and extend the invitattion and propose to add: exploring free libre open source tools and attitudes, divesting from proprietary tools and paradims, organising horizontally, prioritizing the use of libre fonts made by womxn, documenting our acitivities to be able to disseminate our collective knowledges across different communities of practice and across different geographies, working towards accessible spaces, creating safe(r) spaces for sharing knowledge....
For this publication, we have put together a collection of contributions reflecting on practices of everyday piracy from a theorethical and practical angle -- ranging from hacking time to repurposing single use lithium cells of neon colored vapes littering the streets of London, alongside a review and reflection of H&D's smol (or not so smol) renewed website.
- Quote from Hakim Bay's *TAZ *(1984), https://theanarchistlibrary.org/library/hakim-bey-t-a-z-the-temporary-autonomous-zone-ontological-anarchy-poetic-terrorism#toc45
- Achille Mbembe, The Earthly Community: Reflections on the Last Utopia (2022)
- https://www.noussommespartout.org/